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What’s the Big Deal About Ai Weiwei?

Ai-Weiwei-Zodiac-Head

What’s the Big Deal About Ai Weiwei? 

Toronto has been invaded by the art work of Ai Weiwei.  This past summer and fall, his bronze sculptural installation at Nathan Philips Square of Circle of Animals/Zodiac Heads (a reinterpretation of the originals looted from the Old Summer Palace in Beijing in 1860), and the exhibition “According to What?” at the Art Gallery of Ontario, have permeated the local art scene.  As well, Scotiabank’s Nuit Blanche event was dominated by his work Forever Bicycles.  Consisting of an arrangement of 3,144 bicycles, it took 15 days for workers to assemble it.  Combined with the opportunity to walk through the structure, the lighting, and dry ice, it made for a dramatic and memorable hit with the public. 

 

So what is the fuss all about and why is his work so ubiquitous?

 

Cardboard-Ai-Weiwei

Sean Martindale, “Love the Future/Free Ai Weiwei,” 2012, 8′ cardboard sculpture of Ai Weiwei

 

The main themes embodied in his work usually fall into, or combine, two categories:  1) an emphasis on the value of every individual human life, and 2) the creation of new works of art from destroyed materials, often wood from Qing dynasty temples which he reassembles.

 

Around the time of the 2008 Sichuan earthquake, Ai emerged as an influential blogger and social activist.  He is known for his social commentary, and as a result, he has had frequent run-ins with Chinese authorities, as depicted in Alison Klayman’s documentary about Ai, titled “Never Sorry.” 

 

Accessibility to his work is significant.  You don’t have to be an expert on Chinese culture or art to appreciate the creative force behind it.  His work speaks cross-culturally.  This is a common denominator to all great art.  Anyone can emotionally access the impact of his work Straight, consisting of 38 tons of rebar (the steel bars which reinforce concrete in buildings).  Ai’s response to the earthquake is embodied in a work which consists of metal bars from the twisted wreckage of collapsed schools where more than 5,000 children lost their lives.  Ai has straightened each bar to represent a lost child.  This work of art, 40 by Ai-Weiwei-AGO-Rebar20 feet, varies in height like a rolling landscape.  From the side it has the appearance of an earthquake seismic graph.  There is even a fissure down the middle.  Visually, and literally, this is a heavy piece.  It protests the corrupt concrete construction business which built the schools, and the government’s refusal to officially acknowledge the number of people who perished in the disaster. 

 

An example of Ai’s assemblage of old materials using traditional techniques to create a new work of art, is China Log, 2005. Using tieli wood (iron wood) salvaged from eight Qing dynasty temple pillars, Ai creates an “opening” in the shape of a map of China.  The nation symbolically appears within the pieces of jigsaw-like assembled pieces.  It is both a political statement (due to the geographical boundaries Ai chooses to use to define China’s borders), and a social comment on how new creations evolve from the destruction of China’s Ai-Weiwei-Map-of-Chinatraditional architecture. 

 

A final, and interesting question to consider, from an appraiser’s or collector’s perspective is: “What is Ai Weiwei’s art ‘worth’?”

 

Given his mainstream popularity, his work is commanding high prices in the auction market.  Three pieces to consider which have similar counterparts in the AGO exhibition give us a glimpse into value in the auction market.  For example, a Group of 9 Coloured Vases, consisting of Neolithic vases painted by Ai Weiwei in 2007, sold at Sotheby’s in London in 2012 for $156,325 USD; a porcelain Ruyi Sceptre, made in 2006, sold at Hosane auction (in Shanghai) in 2011 for $159,940 USD; and a Stool, signed and dated by Ai Weiwei, made from two joined Qing dynasty (1644-1911) stools, sold at Christies in New York in 2012, for $206,500 USD.  (All prices include buyer’s premium.)

 

Why is everyone talking about Ai Weiwei?  Simply put, he is many things to many people.  The ‘worth’ of his art goes beyond the monetary.  He is not only a master of various media, as sculptor, photographer, architect, ceramicist, and Internet blogger but also a galvanizing figure in the struggle for freedom of expression in a country where human rights are not always respected.  He is an artist who deliberately takes risks and suffers consequences for his authenticity.  As such, Ai Weiwei can be counted as among the most influential artists of the 21st century.

 

Want to learn more about contemporary Chinese art in Toronto? Check out the UCCA booth (Ullens Centre for Contemporary Art) visiting from Beijing at Art Toronto this October 24-28, 2013.  They will be featuring limited edition prints of other famous artists such as Zhang Xiaogang, Wang Guangyi, and Yue Minjun, along with emerging artists.  Still want more?  Visit the monumental public stainless steel sculpture The Rising by Zhang Huan installed in front of the Shangri-La hotel on University Avenue.  Explore the work of Xiao Gui Hui, currently living and working in Toronto, who is represented by the Christopher Cutts gallery; and visit the Gendai gallery which features Asian contemporary exhibitions.  To read more in English about Contemporary Chinese art, pick up a copy of the Yishu Journal of Contemporary Chinese Art

 

Susan Lahey, MA ISA

President, Eastern Art Consultants Inc.

www.easternartconsultants.com

 

The Dragon Awakes: Sensational Auction Results for Imperial Chinese Porcelain, Jades and Paintings

The Dragon Awakes: Sensational Auction Results for Imperial Chinese Porcelain, Jades and Paintings

The dragon is in fact more than just awake, it is already breathing fire and has rocketed to the sky. China’s recent staggering economic growth and prowess is well-served by the symbolic dragon, as is the phenomenon of the stellar (described by some observers as “crazy”) prices realized at auction houses around the globe for works of Chinese art.

For those of us who are passionate about Asian art, these are heady days. Even if the reader has only a passing interest in Chinese art from the headlines of record-breaking prices in mainstream media, people are wondering about the reasons behind remarkable growth in this particular art market. In my experience as President of Eastern Art Consultants Inc., I have witnessed Mainland Chinese buyers flocking to auction houses in London, Hong Kong and New York, replacing Americans and Europeans as buyers of Chinese art. In many cases it is Western collectors selling off their artwork which is being snapped up by Chinese buyers with an insatiable appetite.

A Canadian example of this phenomenon is an 18th century rhinoceros horn cup sold at Waddington’s in Toronto on a snowy evening in December 2010. Excitement filled the auction house as bids on a libation cup, decorated in the ‘Hundred Boys Motif’, rose steadily, with the hammer finally coming down at a breathtaking $893,750 CDN (buyer’s premium included) to a Mainland Chinese buyer. Although the provenance was fairy-tale like (the consignor being an elderly lady who stumbled upon the cup at a church yard sale in the early 1980s, for $1),the high prices for Imperial works of art, especially those of the Qing dynasty (1644-1911), and specifically Emperor Qianlong (1735-1796), are becoming the new norm.

Similar stories can be found elsewhere, as in Scotland, where a Bonham’s appraiser visiting a home happened to notice a pair of elegant famille rose melon-shaped porcelain teapots. Unbeknownst to the owner, they were from the Qianlong period, and subsequently achieved the astonishing price of £1,341,600 on May 12, 2011.

Who is driving this market? And why are pieces made during the Qianlong Emperor’s reign considered so desirable? The Chinese traditionally prefer works produced in the Imperial workshops, especially those of Qianlong because they are regarded as the pinnacle of technical and aesthetic achievement. The emperor himself was an avid collector and scholar who accumulated a vast storehouse of treasures with cultural significance. There is also a history of art collecting in China which goes back as far as the Neolithic period, and the nouveau riche in China apparently hope to demonstrate their taste and connoisseurship as modern day collectors following the Imperial example.

And what is behind this incredible surge in prices? The economic reasons for the financial readiness of Chinese buyers is straightforward, including millions of individuals who are making fortunes in various business enterprises, and now have disposable income to spend. But their motivations are more complex.

Observers point to new Mainland Chinese buyers compelled by nationalist sentiments, wanting to repatriate cultural heritage, such as that looted from the Imperial Summer Palace by French and British soldiers in 1860; while others emphasize their practicality as buyers seeking alternate investments in which to store their cash.
The areas which have seen the most impressive results are jades, porcelains and paintings.

Jade is the new “gold” rush. The Chinese have had an affinity for this stone for millennia. Prices are booming because like gold, it is an ideal form of storing portable assets, and is regarded as better than bank accounts. Examples of jades surpassing estimates at recent sales include items from the British Estate of Mary Anne Marten sold last year. Most talked about were a pair of pale green jade elephants believed to be from the Imperial court of Qianlong which sold for £1.2 million, tripling its estimate. The same is true in the case of a remarkable Imperial piece, a spinach jade brush pot which sold in Hong Kong, October 5, 2011, for $6,620,000 HK.

Another fabulous jade, a fine Imperial brush washer carved from a solid block of white jade (Qianlong mark and period), from the Dillingham Estate of Hawaii, doubled its estimate when it sold at Sotheby’s New York this September for $782,500 US. Chinese collectors will pay such prices, and fight bidding wars, for rare white jade, thus making it worth literally more than its weight in gold.

As for paintings at recent sales, the highlight was an 18th century painting by the artist Dong Bangda, Thatched Hut Among Autumnal Mountains, ink on silk, a hanging scroll dated 1743, selling for $386,500 US at Sotheby’s New York September 14th 2011, because there was a written account that Emperor Qianlong admired this painter’s work. Of note, the average price of a classic Chinese painting nearly doubled in the past year.

Yet it is the porcelains which have truly exceeded all possible expectations. At Christie’s September 2011 sale in New York (Property from the Xu Hanqing collection) the top lots were purchased by Chinese buyers. Typical of this, is the rare blue and white Ming-style moonflask with Qianlong seal mark in underglaze blue which sold for $2,658,500 US.

A yellow-ground famille rose vase in the double gourd shape sold at Sotheby’s Hong Kong in 2010 for $32.4 million US, to a Hong Kong based collector who is quoted as saying about her purchase: “As long as you like something, even if it’s expensive, it’s worth it.” It featured a six character Qianlong mark on the base in red, and had an impeccable provenance traceable back to the 19th century.

One might wonder…..will the prices stop climbing? At a talk at Toronto’s Gardiner Museum in April of this year, Michael Bass of Christie’s Chinese Works of Art, New York, stated: “Outstanding results demonstrate the continued and remarkable strength of the Chinese art market.” The current state of the market is certainly more than a trend, and its rise seems destined to grow in step with the burgeoning Chinese economy. So, the next time you are at a yard sale, take an extra careful look. That Chinese porcelain vase or brush painting might just be the next record-breaking sale.

Susan Lahey, MA, ISA President, Eastern Art Consultants Inc.
Written for The Upper Canadian Antique Showcase, November 2, 2011

Inaugural Asian Art Auction: Walker’s Auctions

October 27, 2011

This date marked the inaugural auction of Asian art at Walker’s Fine Art and Estate Auctioneers in Ottawa, Ontario, Canada. With almost 200 lot offerings covering a wide range of decorative and fine Asian art, attendees were treated to an exciting evening. Preceeded by previews in both Toronto and Ottawa, clients had the opportunity to handle a variety of objects from Chinese export silver, to Indian bronzes, Japanese cloisonne and ivories, in addition to many fine Chinese jades and paintings, and Japanese prints. Some of the highlights from the sale included a bound, publisher-assembled album of 100 prints by Toyokuni III (Kunisada) 1786-1864, featuring images from kabuki plays; a rare Sino-Tibetan ivory ceremonial scabbard featuring tourmaline, turquoise, coral and lapis embellishments; and Qing dynasty white “mutton fat” (hetian) jade objects, such as the seated figure of a lohan, a lotus-form vase, and a white nephrite snuff bottle of flattened ovoid shape with pale orange skin. That evening, with Jeffrey Walker presiding as auctioneer, the auction space was full to capacity with eager buyers, many from the Ottawa area, keen to participate in this special occasion.

Walker’s Auctions was founded in 1937 by William Scott Walker, whose grandchildren, Jeffrey and Christine, continue to this day to run the respected family business. It has grown from humble beginnings to an auction house with an international scope renowned for its sales in Canadian, European and Inuit art.

This first sale of Asian art marks the next chapter for Walker’s as an auction house with global presence.

Susan Lahey, MA, ISA
President, Eastern Art Consultants Inc.

Being An Asian Art Appraiser: Issues and Anecdotes

Being An Asian Art Appraiser: Issues and Anecdotes

Lemur monkeys and Asian art. What is the connection? Being an appraiser of Asian art means encountering the unexpected. And my “monkey experience” represents the sort of adventure which would make the appraisal profession and auction world rich material for a reality TV show.

The appraisal process often begins with a call from a client who is interested, most commonly, in knowing what his/her piece is “worth”. The word “worth” requires some explanation as I will outline later, however, determining value almost always entails a visit to the client in order to visually examine and evaluate the objects in question. It was on one such occasion many years ago while employed at an auction house, that I went to look at what was described as an assortment of exotic objects from various parts of the world acquired through travels. The home contained, among other bizarre things, an elephant skull, an African penis sheath collection, a taxidermied elk (covered in an inch of dust) in the living room, and as I was to be startled by, a pair of live lemur monkeys hopping about, with glowing yellow eyes and ringed tails. In fact, there were no familiar objects such as Chinese porcelain or Japanese prints to appraise, but to this day, that experience remains one of my most memorable.

I wish I could say that I had discovered an extraordinarily valuable Qing dynasty vase, like the ones recently appearing on the market in England, but that dream remains illusive. One such vase sold in November of 2010 at Bainbridges auction house outside of London, for the astounding record-breaking price of $85 million (includes buyer’s premium and taxes). The Qianlong vase, c.1740, was found during the routine clearing out of a bungalow belonging to a deceased senior. It is a rare reticulated double-walled vase featuring pierced archaic-inspired chilong dragons, and four reserved roundels depicting pairs of fish. Its trumpet neck of primrose yellow highlighted by a delicate Y-pattern in pink. While the happy relatives who inherited it were overwhelmed by their unexpected good fortune, imagine what might have happened to the vase if it had not been noticed by an auction employee with a good eye?

Much closer to home there is the true story of an elderly woman who in the 1980s unknowingly purchased a 17th century Qing dynasty rhinoceros horn libation cup (featuring finely carved detail of the ‘Hundred Boys’ motif) at a church yard sale of donated items here in Toronto for $1 (yes, that figure is correct, $1), which she consigned for auction at Waddington’s Auctioneers and Appraisers. Estimated at $40,000/60,000, it sold on Monday December 13, 2010 for $893,750. (Both of these auctions can be viewed on YouTube.)

That sort of experience, akin to winning the lottery, although infrequent, reinforces the lesson that individual owners need to educate themselves on their works of art. It is crucial to get an objective appraisal by a qualified professional appraiser before making decisions to donate, sell or distribute objects. Knowledge, as the cliché goes, is power, and could be of significant financial benefit as well.

What makes a good appraisal and appraiser?

Whether having Asian or other works of art appraised, the principles are the same. The selection of an appraiser is key to the quality of information received in the written appraisal. The client must consider whether this person is a member of an appraisal society which adheres to the code of ethics and practices of the Uniform Standard of Professional Appraisal Practice (USPAP). The International Society of Appraisers and the Appraisers Association of America are such organizations. Fortunately, public awareness is growing about the standards they uphold; standards which are required to be used, for example, if applying to the Canadian Cultural Property Export Review Board when donating cultural property for tax credit.

A proper appraisal will follow the standard Getty Object ID format of description which includes the artist’s name/object type; title; date/period of manufacture; medium; dimensions; signatures/marks; description; provenance; condition; and very importantly, a photo of each object because an image really is worth a thousand words. The appraiser’s certification should include the statement that he/she has no undisclosed past, present or future interest in the property; the values he/she determines should not be contingent upon reporting predetermined results desired by the client; and the compensation/fees for the appraisal should never be contingent upon the value of the items, because it is unethical to charge a percentage of the overall value of the appraised items for his/her services.

The purpose of the appraisal will determine the type of value sought. Simply explained, on a scale from from high to low value, there are four typical kinds of appraisals: for insurance (which is at the top because the values are comparable to retail replacement value); for fair market (which is defined in Canada as “the highest price, expressed in terms of money, that the property would bring in an open and unrestricted market between a willing buyer and a willing seller who are knowledgeable, informed, and prudent and who are acting independently of each other”); for auction (which is an estimate range the object might sell for within that environment); and for probate (which is done for estate tax purposes).

Other factors, in addition to the most basic ones of workmanship and age, which affect the determination of value are: condition of the piece, its provenance, and current market trends. It is the trained eye of a professional appraiser who knows what to look for and how to look at an object to find hairline cracks, ‘invisible’ repairs, and aspects of a work of art which could indicate that it is a newer reproduction. The Chinese are skilled at reproducing earlier pieces, often unfortunately with the intention of deliberately deceiving the buyer for monetary gain.

Provenance is another critical factor in determining the value of a piece. Knowing where an object was purchased, and having receipts and documents to prove whose hands and collections the object has passed through, can significantly increase the value of a piece. Therefore it is important to keep receipts when acquiring objects.

Market trends are a factor beyond an owner’s control. At present, Chinese art in the auction market is on fire. This trend has lead to the dramatic increase of prices across various media (painting, jades, bronzes, ceramics) for high quality or rare pieces. For example, prices for white jade carvings, prized in Chinese culture, have increased astronomically. A recent New York Times article noted that white jade from Xinjiang province in China is now surpassing gold in value, selling for $3,000 an ounce which is a tenfold increase from a decade ago. In November of 2010, again in London, an Imperial white jade carving of a deer sold for over $6 million. The growing and volatile market for Chinese art is fuelled by many newly wealthy Mainland Chinese buyers. This kind of electric atmosphere in auction houses has lead to frenzied buying and strong prices.

As an appraiser, one of the most pleasurable aspects of the job is having the chance to handle beautiful objects, and being challenged by identifying unusual objects, rather like a detective solving a mystery. I enjoy learning new things, such as I did when appraising a Korean celadon-glazed stoneware cup with pointed base which is displayed in the permanent Korean gallery of the Royal Ontario Museum (see illustration). Its function was initially perplexing, for how could a cup of such unusual shape be used? It is in fact an “equestrian or on-horse” cup (masangbae) for a rider to drink wine from while on horseback. The green glazed stoneware cup is inlaid with sangham-coloured chrysanthemums, and dates to the 12-13th century (Goryeo dynasty), part of a collection gifted by Mrs. George G. R. Harris in 2003. The cup is also exceptional because when it was chipped on the rim, the original owner valued it so highly, he had it repaired in gilt.

In conclusion, it has been my experience that individuals have varying levels of awareness of the value of their art objects. While collectors are often knowledgeable, many surprisingly leave themselves vulnerable because they do not insure their collections; and other owners who may have acquired pieces handed down through their family may not be aware of objects’ true values and lost their stories of origin over time. Then there was the gentleman I spoke with once, who religiously watched the Antiques Roadshow, and was convinced that his early 20th century Japanese Satsuma-style vase (broken and glued) was identical to one he saw on the TV show (which was an 18th century Edo piece in pristine condition with a maker’s mark and documented provenance.) Delivering disappointing news to the owner who was hoping for a luxury holiday on the sale proceeds of his vase, required the skills of a diplomat to reduce the impact of this information. However, regardless of whether the news is pleasantly surprising or disappointing, knowing the value of one’s objects should always be viewed in a positive light.

Japanese and Chinese Ceramics in the Gardiner Museum

Toronto, Canada is home to the Gardiner Museum of Ceramic Art, one of a handful of North American museums devoted exclusively to the art of ceramics. While renowned for its comprehensive collection of Ancient American ceramics, Italian maiolica, English delft and slipware, as well as its 18th century European porcelain, it is the most recent additions to the museum’s collection which distinguish it as a special place for the appreciation of ceramics. With the initial gift of the Robert Murray Bell and Ann Walker Bell Collection of Chinese blue and white porcelain in 1998, followed by the on-going donation of Japanese porcelain by Bill and Molly Anne Macdonald, the Gardiner now also boasts a remarkable collection of Asian ceramics.

As part of the completion of a $20 million dollar expansion in 2007, these Asian collections enjoy permanent galleries and provide the critical historical context for understanding the development of the European porcelain industry. Chief Curator Charles Mason describes both collections as “smart” because they are closest to what a curator would ideally put together in a collection in terms of coherency, and reflect intelligent choices by the Bells and Macdonalds from what was available and affordable.

The Macdonald Collection embodies unusual pieces, including many European-inspired copies of Japanese pieces. It represents the largest and best collection of its kind in Canada consisting of more than 100 fine and rare Edo-period porcelains. The strength of the Bell Collection is its 17th century Chinese blue and white porcelains. The book Cobalt Treasures, written by former Assistant Curator Patricia Ferguson in 2003, describes the approximately 150 pieces the Bells gifted to the museum, which they purchased in New York, London and Toronto primarily during the 1960s.

Two current outstanding exhibitions feature porcelain from these collections and serve to illuminate the broader story of porcelain. The exhibition Hot Commodity: Chinese Blue and White Porcelain and Its Impact on the World describes the history of the first manufactured commodity that can be considered a truly global brand. It features a selection of Chinese blue and white wares from the 16th to the 19th century, the majority of which come from the Bell Collection.

The impact of Chinese blue and white porcelain was felt throughout Asia, the Islamic world and Europe. Charles Mason notes in his introduction to the exhibition that “…by the 17th century it had reached every continent on earth except Antarctica.” An example of influential export porcelain made during the Ming dynasty (1368-1644) at the famous kilns of Jingdezhen (located in Jiangxi province, Southeastern China) is an early 16th century ewer (with later mounts) intended for the Islamic markets in Asia or the Near East. The ablution ewer would have been used for ritual purification before prayers. Its elegant shape is derived from metal prototypes and decorated with a scrolling lotus design in soft cobalt blue. Another highlight, a kendi, also dating to the Ming dynasty ca.1600-40, is a form used in communal drinking vessels made for the Southeast Asian market.

Blue and white pieces appeared at Jingdezhen in the late 14th century. It is believed that traders were shipping Chinese ceramics as early as the 10th century. Archaeological evidence of the trade of blue and white porcelain has been found in shipwrecks, mostly off the coasts of the Philippines and Vietnam, dating from the 15th to the 18th century.

Chinese blue and white porcelain eventually inspired local potters in other countries to develop their own industry. For example, Japan, which first received significant quantities of blue and white in the late 16th and early 17th centuries. The demand for Chinese porcelain was a major impetus for the development of its domestic porcelain market. In particular during the Transitional period (1620-1683) between the Ming and Qing dynasties, when the Chinese porcelain industry suffered and blue and white exports were even banned for a time, Japanese potters were creatively filling the gap.

As trade increased with the West, initially through the Portuguese in the 16th century and then the Dutch, the Chinese created products specifically for European consumers. European potters were also inspired to create blue and white wares in imitation of Chinese porcelain. An early attempt of European potters to copy Chinese blue and white porcelain is the jug with bird and floral design, an example of Delft tin-glazed earthenware dating to the early 17th century. The advantage of producing locally made copies was that they were less expensive and more available than Chinese imports.

In the first section of the exhibition Private Pleasures: Japanese Porcelain of the Edo Period, which examines the place of Japanese porcelain in the elite culture of samurai and geisha of the Edo period (1603-1868), blue and white Chinese export porcelains made for the Japanese market from the Bell Collection are highlighted. Private Pleasures is organized into three sections: the first, presents a concise and highly informative stylistic overview of porcelain in Japan from 1600-1750; the second, focuses on the meaning of porcelain designs and their connection to other art forms; and the third, explains the cultural context in which people integrated ceramics into their lives during the Edo period.

Charles Mason brings the porcelains to life by selecting Edo-period works of art from other media to indicate the extent to which porcelain was integrated into so many aspects of society. He juxtaposes the porcelains with prints, textiles, paintings and lacquer ware to demonstrate how the people of the Edo period would have used and experienced the porcelain. For example, a kimono with multi-coloured dense medallion decoration on loan from the Detroit Institute of Art, is displayed beside a Nabeshima dish with a medallion pattern, from the 18th century. It demonstrates how designs were borrowed by porcelain makers from the textile industry, such as this type of admired Noh theatre costume.

Highlights from the Macdonald Collection in this exhibition include a double gourd flask (once part of the Richard de la Mare collection) with a twisting diaper pattern superimposed on a floral-decorated white ground. It has lost part of its original tall neck, but it is just this type of imperfection which appealed to the Macdonald’s collecting sensibilities.

During the Edo period there was a growth in the middle class, and as a result, samurai and monks had wealth to spend on ceramics. Another outstanding piece, a moulded, scalloped dish of a tiger in a bamboo grove (c.1650, Arita, Japan) was perhaps used in an elite samurai household, since the tiger was a traditional symbol of bravery and power. It is displayed beside a remarkable folding screen, ink on paper, Tigers in a Bamboo Garden by Tosetsu Sogetsu (active early 18th century) on loan from the Samuel P. Harn Museum of Art.

Other porcelains are juxtaposed with prints to provide pictorial evidence of the use of objects, such as the woodcut from the Sir Edmund Walker collection on loan from the Royal Ontario Museum depicting a woman using a porcelain bowl for cosmetics. (Of note, Ann Walker Bell is the granddaughter of Sir Edmund Walker, who was instrumental in the founding of the Royal Ontario Museum, The Art Gallery of Ontario, and the National Gallery of Canada.)

There are many delightful pieces in the exhibition, such as the porcelain censer in the form of a cricket cage, and rustic kaiseki (traditional multi-course Japanese dinner) wares and tea ceremony pieces. Many are food and drink vessels, such as the round food tray (Japan, Arita, c.1690-1700), originally part of a set of stacked trays used for serving a meal, which is decorated with a scene inspired by yamato-e painting.

The exhibition is complemented by a lavishly decorated 200-page catalogue of the Macdonald Collection titled Dragons, Tigers and Bamboo: Japanese Porcelain and Its Impact on Europe. Published in 2009 by the Gardiner Museum in collaboration with Douglas & McIntyre, it is comprised of essays by Christiaan J.A. Jorg, Charles Mason, and the late scholar Oliver Impey. In fact, it was Mr. Impey, friend of the Macdonalds and acknowledged leading Western authority on Japanese porcelain, whom they credit with guiding the formation of their unique collection.

Charles Mason’s statement that, “Collectively, the objects testify to the extraordinary power of ceramics to connect people from widely different places and historical periods, to enrich our material and aesthetic environments,” is certainly evident in both exhibitions. Fortunately for Toronto, The Gardiner Museum of Ceramic Art (built and opened to the public in 1984 by the late couple George and Helen Gardiner, in order to house their magnificent collection) continues to grow with the generous legacies of the Macdonalds and Bells, who have passionately collected different areas of porcelain, but similarly decided to share their collections with their community. And in doing so, reach an even broader audience and contribute to the understanding of human history and life through ceramics.

Private Pleasures: Edo Porcelain continues until September 12, 2010
Hot Commodity continues until January 9, 2011.

Permanent galleries of the Macdonald and Bell Collections are located on the 2nd floor of the Gardiner Museum of Ceramic Art, 111 Queen’s Park, Toronto, ON Canada www.gardinermuseum.com

Written for the Asian Art Newspaper